Zikir Abdurrauf Al-Singkili: Analysis of Islamic Psychotherapy Studies in the Treatment of Mental Disorders
DOI:
https://doi.org/10.25299/ajaip.2025.vol22(2).24629Keywords:
Dhikr, Abdurrauf Al-Singkil, Sufism, Islamic Psychotherapy, Mental DisorderAbstract
This paper examines the model of zikr taught by Sheikh Abdurrauf al-Singkili and its relevance as an Islamic psychotherapeutic approach to mental disorders. Through his works and the practices of the Syattariyah order, Abdurrauf al-Singkili emphasizes dhikr as a means of purifying the heart (tazkiyat al-nafs), cultivating moral character, and strengthening the soul through total surrender to Allah. Through qualitative research using documentary techniques, the researcher seeks to examine and explore the concept of dhikr from one of Indonesia's leading scholars of the 17th century, Sheikh Abdurrauf al-Singkili, who hailed from Aceh. The findings of this study indicate that Abdurrauf al-Singkili's dhikr, as an Islamic psychotherapy model based on the teachings of the Qur'an, can be used as a form of mental healing therapy. This can be understood from several aspects: first, Abdurrauf al-Singkili's zikir model is closely related to the spiritual dimension, which restores the balance of one's soul. second, It uses the tahlil formula in its practice, which theoretically involves deep faith in God, bringing inner peace to its practitioners. Third, The zikir model is highly practical and relevant for application, particularly in terms of breath control, which influences mental relaxation. Fourth, The zikir model relies on a spiritual guide (mursyid) as a director and guide in its implementation.
Downloads
References
Maftuhin, A. R. A., & Yazid, S. (2025). Zikir Dan Ketenangan Jiwa: Kajian Psikologis. Ikhlas: Jurnal Ilmiah Pendidikan Islam, 2(1), 227-242. https://doi.org/10.61132/ikhlas.v2i1.365
Abdurrahman, M. (n.d.). Umdatussālik fḹ Khairil Masālik. Karya Toha putra.
Al-Jauziyah, I. Q. (1998). Madarijus Salikin. Pustaka al Kautsar.
Al-Jauziyyah, I. Q. (221 C.E.). Al-Wabilush Shoyyib. Dar ‘Alam Al-fawaid.
Al-Kalabadzi, A. B. M. (1969). Al-Ta‘arruf li Madzhab Ahl al-Tashawwuf. Maktabat al-Kulliyyat alAzhariyyat.
Al-Sinkili, A. (n.d.). Tanbih al-Masyi; al-Mansub ila Thariq al-Qusyasyi.
Amin, M. S. (2011). Sufi Healing: Terapi dalam Literatur Tasawuf. walisongo Press.
Amstrong, A. (2001). AL Qamus al Sufi. In Ferozson Pvt (Vol. 3, Issue 1).
Andini, M., Aprilia, D., & Distina, P. P. (2021). Kontribusi Psikoterapi Islam bagi Kesehatan Mental. Psychosophia: Journal of Psychology, Religion, and Humanity, 3(2), 165–187. https://doi.org/10.32923/psc.v3i2.2093
Anggraieni, W. N., & Subandi, S. (2014). Pengaruh Terapi Relaksasi Zikir Untuk Menurunkan Stres Pada Penderita Hipertensi Esensial. Jurnal Intervensi Psikologi (JIP), 6(1), 81–102. https://doi.org/10.20885/intervensipsikologi.vol6.iss1.art6
Anwar, S., Siregar, S. M. F., Alamsyah, T., Muliadi, T., Marniati, M., & Khairunnas, K. (2024). The dhikr and the mental health of the elderly in Aceh, Indonesia. Health SA Gesondheid, 29, 1–7. https://doi.org/10.4102/hsag.v29i0.2456
Ariana, A. D. (2018). Stigma toward people with mental health problems in Indonesia. Psychology Research and Behavior Management, 535–541.
Arroisi, J., & Kusuma, A. R. (2021). Menelaah Problem Terapi Yoga Perspektif Ibnu Taimiyah Examining the Problem of Yoga Therapy from Ibn Taimiyah ’ s Perspective. Jurnal Penelitian Medan Agama, 12(2), 2655–2663.
Arroisi, J., & Perdana, M. P. (2021). Psikologi Modern Perspektif Malik Badri ( Analisis Kritis atas Paradigma Psikoanalisa dan Behaviourisme ). Al Qalb : Jurnal Psikolgi Islam, 12(February), 1.
Arroisi, J., & Syamil, A. H. (2025). Al-Ghazali’s Dhikr Theory: An Analysis of the Treatment of Psychological Problems in Islam Jarman. Al Afkar : Journal for Islamic Studies, 8(1), 728–746. https://doi.org/10.31943/afkarjournal.v8i1.1305.Abstract.
Atjeh, A. (2017). Tarekat Dalam Tasawuf. Sega Arsy.
Ayuningtyas, D., Misnaniarti, M., & Rayhani, M. (2018). Analisis Situasi Kesehatan Mental Pada Masyarakat Di Indonesia Dan Strategi Penanggulangannya. Jurnal Ilmu Kesehatan Masyarakat, 9(1), 1–10. https://doi.org/10.26553/jikm.2018.9.1.1-10
Badri, M. (n.d.). Dilema Psikolog Muslim. In Pustaka Firdaus. Pustaka Firdaus.
Chaplin, J. P. (1999). Kamus Lengkap Psikologi, terj. Karrtini Kartono. Rajawali Press.
Dr.Syamsul Bakri, M. A. (2019). Sufi Healing Integrasi Tasawwuf dan Psikologi dalam penyembuhan psikis dan fisik. In Rajawali Press (Vol. 11, Issue 1). Rajawali Press.
Fathurrahman, O. (1999). Tanbih al-Mashi; Menyoal Wahdatul Wujud kasus Abdrurrahman Singkel di Aceh Abad 17. Mizan.
Ferrarello, S., & Hadjioannou, C. (n.d.). The Routledge Handbook Of. Routledge.
Florensa, F., Hidayah, N., Sari, L., Yousrihatin, F., & Litaqia, W. (2023). Gambaran Kesehatan Mental Emosional Remaja. Jurnal Kesehatan, 12(1), 112–117. https://doi.org/10.46815/jk.v12i1.125
Fordham, F. (1988). Pengantar Psikologi Carl Gustav Jung. Bhratara Karya.
Freud, S. (1920). A General Introduction to the Psychoanalysis. Clark University.
Freud, S. (1949). An Outline of Pcychoanalysis. The Norton library.
Hazlett-Stevens, H. (2018). Generalized Anxiety Disorder Symptom Improvement Following Mindfulness-Based Stress Reduction in a General Hospital Setting. Journal of Medical Psychology, 22(1), 21–29. https://doi.org/10.3233/jmp-170012
Ihsan, N. H., & Gontor, U. D. (2018). Nur Hadi Ihsan_ Sejarah dan Perkembangan Tarekat di Indonesia. Kalimah, 10(September 2012).
Ihsan, N. H., Zarrina, C., Sa, B., & Kholid, H. H. (2024). Abdurrauf Al-Singkili ’ s Concept of Dhikr : Exploring the Sufi Psychotherapy Model. Al Tahrir, 24(1), 131–146. https://doi.org/10.21154/tahrir.v24i1.7261
Isa, A. Q. (2005). Hakekat Tasawuf. Qisthi Press.
Islamy, M. R. F., Purwanto, Y., Romli, U., & Ramdani, A. H. (2022). Spiritual healing: A study of modern sufi reflexology therapy in Indonesia. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 12(2), 187–208. https://doi.org/10.15642/teosofi.2022.12.2.209-231
Arroisi, J. (1925). Spiritual Healing dalam Tradisi Sufi. Tsaqafah (Jurnal Peradaban Islam), 2(3388), 1091–1092. https://doi.org/10.1136/bmj.2.3388.1091-c
Arroisi, J. & Maulana Dzunnurrain. (2023). Problem Mindfullness Perspektif Worldview Islam. Nukhbatul ’Ulum: Jurnal Bidang Kajian Islam, 9(2), 118–137. https://doi.org/10.36701/nukhbah.v9i2.1075
Jawas, Y. bin A. Q. (2005). Dzikir Pagi Petang dan Sesduah Shalat fardhu. Pustaka Iman Asy Syafii.
Kabat-zinn, J., & Kabat-zinn, J. (2011). Some reflections on the origins of MBSR , skillful means , and the trouble with maps of MBSR , Skillful Means, And The Trouble With Maps. 9947. https://doi.org/10.1080/14639947.2011.564844
Kartika, D. K., Shofiah, V., & Rajab, K. (2025). Psikoterapi Islam untuk Meningkatkan Kesehatan Mental. Jurnal Ilmu Pendidikan Dan Psikologi, 2(2), 78–85.
Koenig, H. G. (2012). Religion, Spirituality, and Health: The Research and Clinical Implications. ISRN Psychiatry, 2012, 1–33. https://doi.org/10.5402/2012/278730
Moh.Nazir. (2001). Metode Penulisan. Ghalia Indonesia.
Naqsabandi, A. al K. an. (n.d.). Jāmiul Wusul Fial Awliyāi.
Nashori, D. ancok dan F. (1995). Psikologi Islami : Solusi atas berbagai problem. Pustaka pelajar.
Nashori, F. (2016). Psikologi Islam dari konsep hingga pengukuran. Universitas Islam Indonesia.
Noor, A. A. B. M. dan M. B. M. (2021). “Zikir Dan Tafakkur Asas Psikoterapi Islam.” Jurnal Pengajian Islam, 14, 204–217.
Nor, R., Denti, A. D., & Pratiwi, S. (2023). Manfaat Berzikir terhadap Kesehatan Mental. Jurnal Religion: Jurnal Agama, Sosial, Dan Budaya, 1(6), 696–705. https://maryamsejahtera.com/index.php/Religion/index
Organization, W. H. (2002). Mental Disorder.
Purnomo, S. A. (2018). Konsep Dasar, Bentuk, Dan Teknik Psikoterapi Dalam Islam. Jurnal Alasma Media Informasi Dan Komunikasi Ilmiah, 8(1), 8–10.
Purwanto, S., Ahmad, M., Said, Z., Anganthi, N. R. N., & Zulaekah, S. (2023). Effect of Mindfulness Dhikr Breathing Therapy for Insomniacs on Quality of Life: A Randomized Controlled Trial. Islamic Guidance and Counseling Journal, 6(2), 1–16. https://doi.org/10.25217/0020236368800
Rahmatiah, S. (2017). Metode Terapi Sufistik Dalam Mengatasi Gangguan Kejiwaan. Jurnal Dakwah Tabligh, 18(2), 287–309. https://doi.org/10.24252/jdt.v18i2.4706
Sambas, A. K. (n.d.). Fathul Arifin. Syirkah Bankul Indah.
Simpson-Southward, C., Waller, G., & Hardy, G. (2018). Supervisor practice when guiding therapists working with depression: The impact of supervisor and patient characteristics. Cognitive Behaviour Therapist, 11. https://doi.org/10.1017/S1754470X18000089
Siroj, S. A. (2009). Tasawuf Sebagai Kritik Sosial: Mengedepankan Islam Sebagai Inspirasi, bukan Aspirasi. Yayasan KHAS.
Soegiyono. (2011). Metode Penelitian Kuantitatif, Kualitatif dan R&D. Alfabeta.
Suliaman, M. F. A. H. dan I. (2018). “Konsep Zikir Menurut Hadith Bersumberkan al-Kutub al Sittah.” International Defence Management, Social Science & Humanities, 1(02), 93–104.
Syuhrawardi, M. (2024). Psikoterapi Islam Dengan Metode Dzikir Dalam Menangani Kesehatan Mental, At-Taklim: Jurnal Pendidikan Multidisiplin, 73–96.
Vitoasmara, K., Vio Hidayah, F., Yuna Aprillia, R., & Dyah Dewi, L. A. (2024). Gangguan Mental (Mental Disorders). Student Research Journal, 2, 57–68. https://doi.org/10.55606/srjyappi.v2i3.1219
Yasrif, M. A., & Arroisi, J. (2025). Teori Khudi Perspektif Muhammad Iqbal: Analisa Terapi Holistik Mengatasi Obsessive Compulsive Disorder. Al-Hikmah: Jurnal Agama Dan Ilmu Pengetahuan, 22(1), 116–130. https://doi.org/10.25299/ajaip.2025.vol22(1).18894
Yoseph, I., Sri Puspowati, N. L. N., & Sriati, A. (2009). Pengalaman Traumatik Penyebab Gangguan Jiwa (Skizofrenia) Pasien di Rumah Sakit Jiwa Cimahi. Majalah Kedokteran Bandung, 41(4), 194–200. https://doi.org/10.15395/mkb.v41n4.253
Zain, A. (1989). "Ilm al-Nafs al-Islami. Dar al-Ma’rifah.
Zarkasyi, H. F., Arroisi, J., Basa, A. H., & Maharani, D. (2019). Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur. Tsaqafah, 15(2), 215. https://doi.org/10.21111/tsaqafah.v15i2.3379
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.




